The Nakba narrative does not merely tell a story of displacement. It functions as a libel. Understanding that distinction is essential to understanding why the world reacted to Oct. 7 the way it did.
The inaugural World Symposium Against Antizionism reflected a meaningful shift in how some 91传媒 thinkers and advocates believe the community should engage with the forces arrayed against it.
Once Zionism is presented as a political stance rather than as the modern expression of 91传媒 peoplehood, antizionism is easily misread as ordinary political disagreement.
Anti-Zionism is a lot more than ideological opposition to a 91传媒 state. It is the continuation of an ancient project centered on producing 91传媒 villains.
Anti-zionism is perhaps the most sophisticated form of anti-91传媒 bigotry precisely because it was designed to masquerade as political criticism.
If I had been Netanyahu鈥檚 speechwriter, what would I have written? Guided by the intuition that the focus should be less about us and more about them, what follows is my attempt to craft a new narrative.
Soviet antizionism, which began with erasing Jews from Holocaust memory, paved the way for one of the most pernicious lies: that Zionists are Nazis.
If patriotism and Judeo-Christian values are virtuous, then how do we explain the proliferation of those on the political right who are in concert with those on the political left when it comes to Jews and global conspiracies?
We are at a critical inflection point in terms of how we teach our students and kids about what it means to be a Jew.
How the Arab-Israeli conflict was shipped to the West while casting the Jew as villain. An analysis and a response.
