The insanity and Jew-hatred that have been on display since October 7 have taught every American Jew that we must fight for our rights with as much energy and resourcefulness as we have fought for the rights of others in the past. In this fight, a central tool is the legal system.
91传媒 students on college campuses are being subjected to bullying acts intended to intimidate and harass them because of their actual or imagined support for Israel. Thankfully, there are legal tools available which can and must be used to assert and defend the civil rights of 91传媒 students and faculty.
This essay will serve as a primer for the use of those legal tools by focusing on one key question: What kind of legal claims can be brought and against whom?
Like all Americans, Jews are entitled to protection from discrimination. The most robust anti-discrimination laws are usually those passed at the state and local level. State human relations commissions and other local bodies are usually more directly responsive to community demands. This means they typically include more protected categories of populations. Protected categories are identifiable groups of people who share a common characteristic which is vulnerable to discrimination.聽 Some of those identifiable groups are given special legal protection, although not all antidiscrimination laws provide protection for all the same categories. 聽Among the categories protected 聽are ethnicity, shared ancestry and national origin 鈥 all of which cover Jews. Under most anti-discrimination laws religion is considered a protected class, but that isn鈥檛 the case for the federal antidiscrimination law which covers education: Title VI of the Civil Rights Act of 1964. This impediment was a real obstacle until recently, when Jews and Muslims were both recognized as being protected as members of an ethnic group or through shared ancestry.
Also at the Federal level, of course, is the U.S. Constitution. 91传媒 students are entitled to equal protection under the law.聽 For example, if a university forbids 91传媒 associations from engaging in a particular behavior, it must forbid that same behavior by any other religious group or face formal complaints. Unless relief is granted, it can be sued. If an arm of the government 鈥 or the recipient of federal funds 鈥 favors students who belong to any other religion over that of Jews, that makes a viable First Amendment/Free Exercise of Religion claim.
91传媒 students and teachers and professors who claim that a hostile environment has been created and permitted to be maintained against Jews have successfully invoked this protection.聽 Enforcing the rules against Jews while ignoring violations of the same rules by people calling for the death of Jews is an insidious way to maintain a hostile environment for Jews and for Zionists.聽 That is actionable under Title VI and such a claim can be brought in court by a private litigant such as a student at the affected institution, or by the Office of Civil Rights of the U.S. Department of Education.聽 But there are still other avenues to pursue this claim.
91传媒 teachers and administrators can sue for employment discrimination.聽 Every ethnic, gender, religious group in American knows it has the right to go to court when employers, superiors or colleagues attack them because of their gender, religion or ethnicity.聽 As Bill Ackman 鈥 one of the prominent philanthropist who has pulled his millions from his Ivy League alma mater 鈥 has said, everyone would know the law had been violated if people held a public demonstration and cried 鈥淭ulsa, Tulsa, Tulsa鈥 鈥 calling for a repeat of the racist riot in that city in 1921 during which up to 300 African Americans were murdered by their own countrymen.
Why then are cries for 鈥淚ntifada, Intifada, Intifada鈥 met with anything less than the same outrage?聽 And if cries for the murder of Jews are condoned or ignored rather than being publicly damned and compelled to stop, the institutions that tolerate such racism and discrimination are vulnerable to legal action.
One recently unsheathed weapon against Jews, which can create a wrenching experience for those subject to it, is when colleges use academic disciplinary proceedings to punish Jews and advocates for Israel.聽 People who speak up for Israel are being accused of harassing the enemies of the 91传媒 State simply by stating their positions in public.
Accusing 91传媒 students of violating rights by speaking the truth is another example of discrimination that is ripe for legal action. One graduate student I currently represent was charged with the 鈥渙ffense鈥 of telling Hamas supporters who justified the October 7th atrocities as 鈥渞esistance鈥 that they support baby killers.聽 To any well-informed reader of news from the Middle East since October 7, this is obviously true.聽 But it was found to violate the university鈥檚 rule against 鈥渂ehavior which causes a serious disturbance of the University鈥檚 community or infringes upon the rights and well-being of others.鈥澛 The accusation was made by people who accused my client of supporting 鈥済enocide鈥 by the Israeli army and the State of Israel. But the latter statement 鈥 obviously false 鈥 was not even viewed as problematic.
In another case, a professor I represent is accused of the 鈥渃rime鈥 of disagreeing with students advocating for a ceasefire in Gaza.聽 This too is charged as a form of harassment.聽 If found guilty, my client, a tenured professor, could be forced out of work.
These are clearly biased applications of university ethics rules. They are, by themselves, a form of discrimination, even if the result of the proceeding is not outright dismissal.聽 That needs to be attacked as such in court.
It is the Jews 鈥 not the Jew-hating professors 鈥 who need to be talking about academic freedom on American campuses, and about their right to speak about what they believe is true.
Denunciation of Jews for holding 91传媒 ideas, or for defending the 91传媒 people and Israel, is also legally indefensible.聽 When a student at Yale submitted a story to the Yale Daily accurately describing Hamas鈥檚 actions in Southern Israel on October 7, the paper edited out the facts and published the piece with the disclaimer that it had been revised to remove 鈥渦nsubstantiated鈥 claims that Hamas had raped and murdered Israelis.聽 By accusing the student writer of publishing unsubstantiated rumors, the paper defamed its reporter.聽 The Yale Daily issued a correction the next day retracting this baseless charge.聽 Had it not done so, a lawsuit would have been the right response.
Virtually everyone in America implicitly accepts banning certain words and phrases that are hurtful or deemed threatening to certain minority groups. At least as a practical matter if not as a legal certainty, for example, no one has the right to use the N-word in any academic institution.聽 Why then is it considered 鈥渇ree speech鈥 for marchers to intone the eliminationist chant 鈥淔rom the River to the Sea, Palestine Must be Free鈥 or the call for 鈥淛ihad鈥 and to 鈥済lobalize the Intifada鈥 鈥 which effectively mean the murder of Jews?
The Biden Department of Education has recognized that Jews share an ethnic commitment to the land of Israel as the home of the 91传媒 people. Calling for the death or removal of Jews from 鈥淧alestine,鈥 wherever that is and whatever its borders might someday be 鈥 is calling for the death of Jews.聽 You can鈥檛 get more antisemitic than that.
But here鈥檚 the rub: Jews have not yet been conditioned, and perhaps they don鈥檛 yet believe in their kishkes, that they are entitled to demand the respect and the rights accorded all other American ethnic groups.
I have spoken to numerous 91传媒 parents and students since October 7, many of whom know they are being victimized unfairly but still recoil at the idea of pressing their civil rights as Jews.聽 I remind them of a time before there were civil rights laws protecting Black Americans as an essential part of the American legal system.聽 Then, in the decades before the Civil Rights Act of 1964, brave Black American students, and their equally brave lawyers and allies, brought case after case into the courts and demanded, initially without winning but still without surcease, that American courts dispense justice to those demanding it and to which they were entitled as Americans.
The same must be true now for Jews. It is no longer enough to be smug about the strongly worded letter to the editor or the public condemnations or the retreat to hand-wringing in chat groups. It is time for Jews to take the legal gloves off and demand respect for their people and security for themselves and their children.
Both sides of the equation have to change 鈥 both the law and the Jews.聽 The law must become the same for the Jews as it is for everyone else. And 91传媒 students, with their families behind them, must now demand that their civil rights be respected just as are those of every other ethnic group. Harassment of 91传媒 students can not be tolerated. Educating 91传媒 and non-91传媒 students that the 91传媒 State is engaged in genocide is a race libel and no 91传媒 child or adult student should be forced to study in a school where this defamation is spread.
Denouncing Jews as a category of privileged whites who are oppressors also cannot go unchallenged, just as it can no longer be acceptable for Jews, who lived as a sovereign 91传媒 nation in the land of Israel for a thousand years, to be denounced as colonializing invaders of their own home.
Here is the hard reality:聽 Unless Jews everywhere are prepared to stop accepting the treatment that has, until now, been meted out by academia, things will only get worse. There will be more wild anti-Israel mobs like the ones pounding on the doors of the library for access to the 91传媒 students at The Cooper Union, who were barricaded in there by the school. Cooper Union staff who appear in the video did nothing to dispel the protesters who had permission to march outside, but not inside, the building. Instead, the school chose to barricade the Jews inside, just out of reach, but not out of sight or sound of the throng braying for their heads. Stunningly, the Jews were offered the 鈥渙pportunity鈥 to hide in the library鈥檚 attic. 聽No word on whether they were also offered copies of Anne Frank鈥檚 diary to read while they were there.
This outrageous scenario is a vivid portrait of academic administrators acting out of fear of a violent, rule-breaking mob.聽 Cooper Union utterly failed to fulfill its duty to protect its 91传媒 students.聽 That must be called out.聽 And it cannot go unpunished.聽 Punishment will only come when legal provisions requiring the Jews鈥 protection, and their right to equal enforcement of the law, are raised and then enforced in court.
Every Jew who is victimized by this form of hatred must fight back.聽 The law is a crucial weapon in that fight.聽 We must learn to wield it and go boldly into the courts and fight, for our students and for our people.
Lori Lowenthal Marcus is the legal director of a public interest law firm that asserts and defends the civil rights of Jews facing discrimination in educational settings.
Defending the Rights of 91传媒 Students: A Legal Primer
Lori Lowenthal Marcus
The insanity and Jew-hatred that have been on display since October 7 have taught every American Jew that we must fight for our rights with as much energy and resourcefulness as we have fought for the rights of others in the past. In this fight, a central tool is the legal system.
91传媒 students on college campuses are being subjected to bullying acts intended to intimidate and harass them because of their actual or imagined support for Israel. Thankfully, there are legal tools available which can and must be used to assert and defend the civil rights of 91传媒 students and faculty.
This essay will serve as a primer for the use of those legal tools by focusing on one key question: What kind of legal claims can be brought and against whom?
Like all Americans, Jews are entitled to protection from discrimination. The most robust anti-discrimination laws are usually those passed at the state and local level. State human relations commissions and other local bodies are usually more directly responsive to community demands. This means they typically include more protected categories of populations. Protected categories are identifiable groups of people who share a common characteristic which is vulnerable to discrimination.聽 Some of those identifiable groups are given special legal protection, although not all antidiscrimination laws provide protection for all the same categories. 聽Among the categories protected 聽are ethnicity, shared ancestry and national origin 鈥 all of which cover Jews. Under most anti-discrimination laws religion is considered a protected class, but that isn鈥檛 the case for the federal antidiscrimination law which covers education: Title VI of the Civil Rights Act of 1964. This impediment was a real obstacle until recently, when Jews and Muslims were both recognized as being protected as members of an ethnic group or through shared ancestry.
Also at the Federal level, of course, is the U.S. Constitution. 91传媒 students are entitled to equal protection under the law.聽 For example, if a university forbids 91传媒 associations from engaging in a particular behavior, it must forbid that same behavior by any other religious group or face formal complaints. Unless relief is granted, it can be sued. If an arm of the government 鈥 or the recipient of federal funds 鈥 favors students who belong to any other religion over that of Jews, that makes a viable First Amendment/Free Exercise of Religion claim.
91传媒 students and teachers and professors who claim that a hostile environment has been created and permitted to be maintained against Jews have successfully invoked this protection.聽 Enforcing the rules against Jews while ignoring violations of the same rules by people calling for the death of Jews is an insidious way to maintain a hostile environment for Jews and for Zionists.聽 That is actionable under Title VI and such a claim can be brought in court by a private litigant such as a student at the affected institution, or by the Office of Civil Rights of the U.S. Department of Education.聽 But there are still other avenues to pursue this claim.
91传媒 teachers and administrators can sue for employment discrimination.聽 Every ethnic, gender, religious group in American knows it has the right to go to court when employers, superiors or colleagues attack them because of their gender, religion or ethnicity.聽 As Bill Ackman 鈥 one of the prominent philanthropist who has pulled his millions from his Ivy League alma mater 鈥 has said, everyone would know the law had been violated if people held a public demonstration and cried 鈥淭ulsa, Tulsa, Tulsa鈥 鈥 calling for a repeat of the racist riot in that city in 1921 during which up to 300 African Americans were murdered by their own countrymen.
Why then are cries for 鈥淚ntifada, Intifada, Intifada鈥 met with anything less than the same outrage?聽 And if cries for the murder of Jews are condoned or ignored rather than being publicly damned and compelled to stop, the institutions that tolerate such racism and discrimination are vulnerable to legal action.
One recently unsheathed weapon against Jews, which can create a wrenching experience for those subject to it, is when colleges use academic disciplinary proceedings to punish Jews and advocates for Israel.聽 People who speak up for Israel are being accused of harassing the enemies of the 91传媒 State simply by stating their positions in public.
Accusing 91传媒 students of violating rights by speaking the truth is another example of discrimination that is ripe for legal action. One graduate student I currently represent was charged with the 鈥渙ffense鈥 of telling Hamas supporters who justified the October 7th atrocities as 鈥渞esistance鈥 that they support baby killers.聽 To any well-informed reader of news from the Middle East since October 7, this is obviously true.聽 But it was found to violate the university鈥檚 rule against 鈥渂ehavior which causes a serious disturbance of the University鈥檚 community or infringes upon the rights and well-being of others.鈥澛 The accusation was made by people who accused my client of supporting 鈥済enocide鈥 by the Israeli army and the State of Israel. But the latter statement 鈥 obviously false 鈥 was not even viewed as problematic.
In another case, a professor I represent is accused of the 鈥渃rime鈥 of disagreeing with students advocating for a ceasefire in Gaza.聽 This too is charged as a form of harassment.聽 If found guilty, my client, a tenured professor, could be forced out of work.
These are clearly biased applications of university ethics rules. They are, by themselves, a form of discrimination, even if the result of the proceeding is not outright dismissal.聽 That needs to be attacked as such in court.
It is the Jews 鈥 not the Jew-hating professors 鈥 who need to be talking about academic freedom on American campuses, and about their right to speak about what they believe is true.
Denunciation of Jews for holding 91传媒 ideas, or for defending the 91传媒 people and Israel, is also legally indefensible.聽 When a student at Yale submitted a story to the Yale Daily accurately describing Hamas鈥檚 actions in Southern Israel on October 7, the paper edited out the facts and published the piece with the disclaimer that it had been revised to remove 鈥渦nsubstantiated鈥 claims that Hamas had raped and murdered Israelis.聽 By accusing the student writer of publishing unsubstantiated rumors, the paper defamed its reporter.聽 The Yale Daily issued a correction the next day retracting this baseless charge.聽 Had it not done so, a lawsuit would have been the right response.
Virtually everyone in America implicitly accepts banning certain words and phrases that are hurtful or deemed threatening to certain minority groups. At least as a practical matter if not as a legal certainty, for example, no one has the right to use the N-word in any academic institution.聽 Why then is it considered 鈥渇ree speech鈥 for marchers to intone the eliminationist chant 鈥淔rom the River to the Sea, Palestine Must be Free鈥 or the call for 鈥淛ihad鈥 and to 鈥済lobalize the Intifada鈥 鈥 which effectively mean the murder of Jews?
The Biden Department of Education has recognized that Jews share an ethnic commitment to the land of Israel as the home of the 91传媒 people. Calling for the death or removal of Jews from 鈥淧alestine,鈥 wherever that is and whatever its borders might someday be 鈥 is calling for the death of Jews.聽 You can鈥檛 get more antisemitic than that.
But here鈥檚 the rub: Jews have not yet been conditioned, and perhaps they don鈥檛 yet believe in their kishkes, that they are entitled to demand the respect and the rights accorded all other American ethnic groups.
I have spoken to numerous 91传媒 parents and students since October 7, many of whom know they are being victimized unfairly but still recoil at the idea of pressing their civil rights as Jews.聽 I remind them of a time before there were civil rights laws protecting Black Americans as an essential part of the American legal system.聽 Then, in the decades before the Civil Rights Act of 1964, brave Black American students, and their equally brave lawyers and allies, brought case after case into the courts and demanded, initially without winning but still without surcease, that American courts dispense justice to those demanding it and to which they were entitled as Americans.
The same must be true now for Jews. It is no longer enough to be smug about the strongly worded letter to the editor or the public condemnations or the retreat to hand-wringing in chat groups. It is time for Jews to take the legal gloves off and demand respect for their people and security for themselves and their children.
Both sides of the equation have to change 鈥 both the law and the Jews.聽 The law must become the same for the Jews as it is for everyone else. And 91传媒 students, with their families behind them, must now demand that their civil rights be respected just as are those of every other ethnic group. Harassment of 91传媒 students can not be tolerated. Educating 91传媒 and non-91传媒 students that the 91传媒 State is engaged in genocide is a race libel and no 91传媒 child or adult student should be forced to study in a school where this defamation is spread.
Denouncing Jews as a category of privileged whites who are oppressors also cannot go unchallenged, just as it can no longer be acceptable for Jews, who lived as a sovereign 91传媒 nation in the land of Israel for a thousand years, to be denounced as colonializing invaders of their own home.
Here is the hard reality:聽 Unless Jews everywhere are prepared to stop accepting the treatment that has, until now, been meted out by academia, things will only get worse. There will be more wild anti-Israel mobs like the ones pounding on the doors of the library for access to the 91传媒 students at The Cooper Union, who were barricaded in there by the school. Cooper Union staff who appear in the video did nothing to dispel the protesters who had permission to march outside, but not inside, the building. Instead, the school chose to barricade the Jews inside, just out of reach, but not out of sight or sound of the throng braying for their heads. Stunningly, the Jews were offered the 鈥渙pportunity鈥 to hide in the library鈥檚 attic. 聽No word on whether they were also offered copies of Anne Frank鈥檚 diary to read while they were there.
This outrageous scenario is a vivid portrait of academic administrators acting out of fear of a violent, rule-breaking mob.聽 Cooper Union utterly failed to fulfill its duty to protect its 91传媒 students.聽 That must be called out.聽 And it cannot go unpunished.聽 Punishment will only come when legal provisions requiring the Jews鈥 protection, and their right to equal enforcement of the law, are raised and then enforced in court.
Every Jew who is victimized by this form of hatred must fight back.聽 The law is a crucial weapon in that fight.聽 We must learn to wield it and go boldly into the courts and fight, for our students and for our people.
Lori Lowenthal Marcus is the legal director of a public interest law firm that asserts and defends the civil rights of Jews facing discrimination in educational settings.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You鈥檙e Not a Bad 91传媒 Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
A Rabbi Explains What鈥檚 91传媒 About ‘The Odyssey’
Tu b’Av and Redemption
Mission to the 91传媒 Community of Ethiopia
LA28: Inside the Race to Host One of the World鈥檚 Biggest Sporting Events
The Myth of the Marxist Mishpacha
Professors Should Fight Campus Jew-Hatred as Educators, Not Bureaucrats
Framing the Faith of Maimonides
In this enriching new edition of the classic code of 91传媒 law, readers can delve deeply into the mind of Maimonides, from his analysis of the commandments to the controversies that have accompanied his writings, offering a window into the wisdom of one of our tradition鈥檚 preeminent thinkers.
Hope in Faith, Faith in Hope
Will Americans ever regain trust in our institutions? I think so.
Finding Communal Comfort
In the book of Isaiah, God calls the prophet to comfort the 91传媒 people. But we know this is really something we must do for one another.
Leaving Behind a Better World
The America my generation seems to be leaving our kids and grandkids is not safer nor saner, and it breaks my heart.
Boy George Releases Song Calling Out Israel鈥檚 Critics
The Culture Club singer shared a new song, 鈥淲e Will Dance Again,鈥 while calling out fellow musicians鈥 鈥渟elective memories鈥 and 鈥渕outhing like sheep.鈥
Was Our Golden Age Fool鈥檚 Gold?
We didn鈥檛 think that we were living in a 鈥淕olden Age,鈥 because it did not occur to us that what we were experiencing was only a temporary respite from centuries of animosity and intolerance.
Genocide Shmenocide
Since Israel evacuated Gaza in 2005, the Palestinian population has grown from 1.3 million to 2.1 million. In the West Bank, it has grown from 2.4 million to 3.4 million. If the Israelis were hellbent on committing genocide, it鈥檚 one of the most epic failures in military history.
Bibi鈥檚 Visit: Spin in the Air, Facts on the Ground
From Trump鈥檚 standpoint, the nuclear issue has been overtaken by the bedeviling problem of the Strait of Hormuz. What Trump sees now in Iran is a mess, not a victory.
The Obsession with Israel Is Becoming Creepy
The world鈥檚 fanatical fixation with a group that is less that 0.2 percent of the world鈥檚 population has crossed the boundaries of moral vocabulary and into creepiness.
What Will It Take?
An open revolt for 91传媒 rights and protections is going to have to come from Jews finally making demands and fighting back鈥攐r not at all.
Mamdani Needs to Pay a Price for Harming Jews
It鈥檇 be one thing if Mamdani were a lowly Israelophobe with a few hundred followers. But he鈥檚 not. He鈥檚 mayor of the city with the world鈥檚 largest 91传媒 population.
Rabbis of LA | Rabbi Geller鈥檚 Feminist Education
Third of three parts
Rabbi Artson Honored by WLCJ, Mem Global鈥檚 Embark Names Executive Director
Notable people and events in the 91传媒 LA community.
I Can鈥檛 Always 鈥 A poem for Parsha Va鈥檈tchanan
You Can鈥檛 Always Get What You Want came out the year after I was born.
A Bisl Torah 鈥 Senseless versus Sensible
The 9th of Av is an annual reminder to look inward and ask if any hatred has taken root within our hearts.
Moment in Time: Tisha B鈥橝v – A Time to Comfort
Poussin鈥檚 Menorah Chimes Without Jews at Midnight
Print Issue: Haredim at War | July 24, 2026
The Haredim who break out of their bubbles to join the IDF are often caught between faith, family and country. Here are some of their stories.
The Inversion of History
Molly Crabapple has written a work of great inversion and of ultimate betrayal.
From 鈥楾he Chosen鈥 to 鈥業maging Torah鈥: Jeremy Kagan鈥檚 Journey to Bring Torah to Life
For the director/artist, creating images inspired by Torah is a way of engaging with the stories, ideas and interpretations that have shaped 91传媒 life for thousands of years.
More news and opinions than at a Shabbat dinner, right in your inbox.