Silvia Foti grew up hearing praises of her grandfather. Jonas Noreika 鈥� known affectionately as 鈥淕eneral Storm鈥� 鈥� is still hailed in Lithuania as a war hero and anti-Soviet partisan who fought for Lithuania鈥檚 independence at the height of World War Two. One can find streets and schools named after him there, and songs of his bravery are still sung in Foti鈥檚 childhood neighborhood of Marquette Park, Illinois, which at one point was dubbed 鈥淟ittle Lithuania,” due to its high immigrant population. 鈥淢y grandfather, even though I had never met him, I was raised to love him,鈥� Foti says. 鈥淚 heard nothing but wonderful things about him.鈥�听

This would explain Foti鈥檚 shock, while writing a biography about Noreika鈥檚 life, when she discovered her grandfather was neither hero nor liberator, but rather a Nazi collaborator responsible for the death of thousands of Jews.听

The Lithuanian community of Marquette Park had originally bestowed the responsibility of telling Noreika鈥檚 story onto Foti鈥檚 mother. Unfortunately, she fell ill early on in her research, and before her death, entrusted the task of completing the biography to her daughter. Given that Foti grew up speaking Lithuanian as a first language, attending Lithuanian-Catholic school on Saturdays, and was involved in Lithuanian organizations on the weekends, she was committed to telling the story of such a nationally renowned figure at the request of her community. It was only when her grandmother passed away several months later when she began to suspect things were not as they seemed.听

鈥淪he told me to not write the book,鈥� Foti confides. 鈥淪he told me to just let history lie, that there was no reason to dig around. I was stunned by it 鈥� I did not know why she said that. She then turned around in her hospital bed and just stared at the wall.鈥�听

Despite her grandmother鈥檚 parting wishes, Foti did write the book after twenty years of 鈥減sychological challenges.鈥� Foti recalls that in the first 10 years of her research, she was still in 鈥渁 state of denial.鈥� Yet finally, what was meant to be a glistening portrayal of a man who stood up to foreign invasion and totalitarianism became instead 鈥淭he Nazi鈥檚 Granddaughter: How I Discovered My Grandfather Was A War Criminal,鈥� a documentation of Jonas Noreika鈥檚 supervision of the deportation and extermination of up to 15 thousand Lithuanian Jews.听

Foti told her family story in Vilnius last month at a seminar titled 鈥淟earning from the Past, Acting for the Future 鈥� Teaching about the Holocaust and Human Rights,鈥� organized by the Olga Lengyel Institute for Holocaust Studies and Human Rights (TOLI). The event, TOLI notes, came on the heels of a newfound national reckoning in Lithuania over its Nazi-collaborationist past. It also corresponded with the sentencing of Lithuania鈥檚 oldest concentration camp guard at the age of 101. 听

Noreika was a 鈥渧ery ambitious鈥� man from the start. 鈥淓veryone always said that he was a wonderful speaker, that he could inspire crowds with his words,鈥� Foti recounts. In childhood, she learned that her grandfather, at the ripe age of 30, was instrumental in liberating west Lithuania from the Soviets in 1941. But this was also the beginning of the German occupation, the consequences of which Foti was never taught in school. 鈥淲e learned about Siberian camps, and we learned about the evils of communism, but we never were told about the Holocaust in Lithuania. I didn鈥檛 even know there was a Holocaust in Lithuania. We were never told about the Jews, other than that Lithuania was very welcoming to the Jews. By the time I started drafting this book, imagine my embarrassment.鈥�听

Eighty percent of the Jews in Lithuania, more than 200 thousand, were killed in the span of six months, from June to December of 1941. The murders were carried out primarily by the Einsatzgruppen, the mobile killing units of the SS, but also by Lithuanian collaborators. At the time, Noreika was governor of the Siauliai region, appointed to the position by the German high command. During his time in office, the Jews of Plunge, Telsiai and Siauliai were all murdered and their communities were destroyed. Even though the entire area was under German occupation, Noreika was still 鈥渢op desk”鈥� carrying out orders and making decisions for his country. 鈥淚t took a genocide machine to kill all those Jews,鈥� Foti points out. 鈥淭here were steps that needed to be taken to destroy them: identifying the Jews, transferring the Jews, leading them to the mass graves, translating documents for the Nazis. Of course, Lithuanians helped with this.鈥�听听

Eighty percent of the Jews in Lithuania, more than two-hundred thousand, were killed in the span of six months, from June to December of 1941.

She continues: 鈥淎t the time, propaganda was so strong, that it became common knowledge in Lithuania that every Jew was a communist. And eventually, that turned into the belief that Jews as young as children were communists. That gave the Germans and the Lithuanians, but mostly the Lithuanians, a license to kill them as a form of revenge. This was all hidden from me.鈥�听

Lithuanians pedestalize Noreika using the justification that 鈥渉e himself never pulled the trigger against Jews. They think only the one who shot a Jew is guilty,鈥� Foti explains. Also, because when the Nazis began to lose the war, many Lithuanian leaders and intellectuals, including Noreika, were thrown into German concentration camps. It would appear that vengeance against the Soviets and victimization under the Nazis is a perfect resume for a lionized national hero.听

Six weeks into his German imprisonment, however, Noreika and his rank were granted the position of 鈥渉onorary prisoners鈥� by Heinrich Himmler and were subsequently treated much better than other political captives. 鈥淭hey got their own barracks with only thirty-six men in each. They got their own beds, sheets, blankets, pillows, and new uniforms. They could write and receive letters and packages. They did not have to work but could if they wanted to stave off boredom.鈥� Foti speaks with humor in her voice, amused at the absurdity of Lithuanians conflating her grandfather鈥檚 experience with that of Jews in Auschwitz. 鈥淏y concentration camp standards,鈥� she says, 鈥渉e was living as an aristocrat.鈥�听

In January of 1945, Noreika was released, only to be recaptured by the Russians and executed in a KGB prison in 1947.听

Hearing Noreika鈥檚 story in full is uncomfortable, but fascinating. 鈥淭he Nazi鈥檚 Granddaughter,鈥� rather than just being a historical account, contains explicit themes of betrayal and guilt that weigh heavily on a 鈥減roud Lithuanian, and Lithuanian nationalist鈥檚 conscience,鈥� as Foti describes herself. I ask Foti how the Lithuanian community both abroad and at home has responded to her work. 鈥淣ot well,鈥� she answers, without much hesitation. 鈥淭hey鈥檙e very angry at me. They鈥檝e called me a traitor. They haven鈥檛 read the book, they don鈥檛 want to read the book, they wouldn鈥檛 touch it with a ten-foot pole.鈥� Even members of Foti鈥檚 own family will not read her book. 鈥淚t鈥檚 kind of traumatic for this community to own up to what was done,鈥� she adds remorsefully. Surprisingly, Lithuanians in Lithuania have reacted more positively than Lithuanians in Chicago. 鈥淭he response is better there than here. Here, Lithuanians feel they need to prove their patriotism, part of a sort of long-distance nationalism,鈥� Foti hypothesizes. 鈥淲hereas in Lithuania, the people feel less need to prove something to their country.鈥�

Despite the piqued interest in a shameful past, press for Foti鈥檚 book in the mother country has been limited, perhaps a warning that the Eastern European proclivity to deny participation in Nazi atrocities, from Hungary to Poland, is far from vanquished. Lithuania鈥檚 Genocide and Resistance Research Centre (LGRRTC) has officially denied the claims that Noreika participated in the Holocaust, arguing instead that Noreika misunderstood the purpose of 91传媒 ghettos in Lithuania and actually helped to save Jews. But Foti is fighting back. Despite a lawsuit against LGRRTC on the basis of Holocaust denial being scrapped by Lithuanian courts, she is focused on educating the public. 鈥淢y grandfather could be the doorway to having a conversation more honestly about Lithuania鈥檚 past,鈥� she explains. 鈥淣obody asked me permission to put up the plaques honoring him or the schools named after him. They should be removed and renamed, to honor someone who saved Jews, maybe someone recognized by Yad Vashem.鈥�听

Toward the end of our call, Foti and I discussed my own family, which hails from Lithuania, specifically from the village of Try拧kiai, located in the very region supervised by Noreika during World War II. Though my family fled to the United States at the turn of the twentieth century and fortunately did not bear direct witness to the horrors of the Holocaust, it was nonetheless chilling to be speaking with the descendant of a man who helped annihilate the civilization from which I trace my bloodline.听

Hearing from Lithuania鈥檚 91传媒 community and from Lithuanian Jews in the Diaspora like myself has completely changed Foti and her sense of self identity. 鈥淚 did not expect the 91传媒 community to embrace me as much as they did, but I鈥檓 so overwhelmed by their positive intentions,鈥� she says. 鈥淭here is something about the 91传媒 nation that holds 91传媒 life so sacred, and I think my book serves as a memory to 91传媒 life. That is why I feel I have been received so well, even as a perpetrator鈥檚 granddaughter.鈥� She continues: 鈥淕od鈥檚 hand is behind us in this work. And we all have the same God.鈥�听

鈥淭he Nazi鈥檚 Granddaughter: How I Discovered My Grandfather Was A War Criminal鈥� is a story of one family鈥檚 secret and one country鈥檚 shame. It is an important piece of literature in Holocaust education, as it offers the perspective of a descendant, not of the victim, but of the victimizer. Knowing more of these descendants and working with them to bring about change is an inspiring way forward.

Blake Flayton is New Media Director and columnist for the 91传媒 Journal.