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91传媒

July 2, 2026

The Pinchas Vigilante Roll Call 鈥 A poem for Parsha Pinchas

Pinchas 鈥 The Dark One (Numbers 19:1-25:9)

Pinchas was the Charles Bronson of his day.
The dark one, but good like Johnny Cash.
Took out Zimri, the idolater, on his own terms.

All in service to the One. Pinchas was
the Zorro of his day. The authorities
didn鈥檛 know what to do with him.

Accepted a divine covenant of peace.
Does the outcome justify the means?
If God says so, then it is so.

Pinchas was the Robin Hood of his day.
I鈥檓 trying to find someone you鈥檒l know.
Have you heard of Dirty Harry?
How about Batman?

Pinchas was both of them of his day.
Shaft, Billy Jack, Mad Max, The Punisher 鈥
How about Jack Reacher? Pinchas
was all of them of his day.

There are rules, and there are those
with their own rules 鈥 for the greater good.
Knight Rider, MacGyver, the Scarlet Pimpernel.
Stop me when I鈥檝e landed on your favorite.

Or maybe all of them were the Pinchas
of their day? Daredevil, Machete, Ferris Bueller,
Frank Poncherello a little, George Washington a lot.
This is how revolutions start.


Rick Lupert, a poet, songleader and graphic designer, is the author of 29 books including 鈥淕od Wrestler: A Poem for Every Torah Portion.鈥 Visit him at

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A Moment in Time: What We Cannot See

Dear all,

Earlier this week, a brilliant moon peeked out from behind the clouds. Just moments before, the sky had been pitch black.

It made me think about all the things that are present鈥攅ven when we cannot see them:

Another perspective.

A Divine Presence.

Love from someone far away.

Hope in difficult moments.

The story behind the unsheltered person we passed earlier in the day.

Roots beneath the soil.

A child鈥檚 worry that cannot yet be put into words.

Forgiveness.

There is a midrash that teaches that when God created the world, a great light was brought into being鈥攕o powerful that one could see from one end of the world to the other. But God knew the world was not yet ready for that kind of clarity, and so the light was hidden away for another time. (Bereishit Rabbah)

As a parent, I understand this.

There are moments when my children want something now, or want to understand something that will only make sense later. There are times when I can see the bigger picture鈥攁nd they simply can鈥檛.

And let鈥檚 be honest – there are moments when I am the one still waiting, still searching. And like my children, I can feel that same frustration.

So I return to that moon behind the clouds鈥攁nd remind myself to trust that the light is still there, waiting to reveal itself in the right moment in time.

And perhaps this is what we do each week when we gather on Shabbat 鈥攖rusting that even when life feels obscured, there is light among us, within us, and between us, waiting to be seen.

With love and shalom,

 

Rabbi Zachary R. Shapiro

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The More We Analyze, the Worse It Gets

鈥淭here is something about defining a problem as you see it, and thinking that you鈥檝e defined it accurately, that leads you to expect that perhaps that is the solution to the problem,鈥 author and scholar Ruth Wisse said on a recent Commentary podcast.

Wisse was discussing the re-release of her 1992 book, 鈥淚f I Am Not for Myself: The Liberal Betrayal of the Jews,鈥 noting the 鈥渟pecial pain of knowing that you diagnose something accurately鈥 and then realizing 鈥測ou do not have the means of correcting it.鈥

The dilemma, she notes, is that 鈥渋f you don鈥檛 diagnose a problem accurately you have no hope of correcting it,鈥 and yet, problems have a way of 鈥渢aking their course鈥 regardless of how well we analyze them.

What a chilling thought.

It鈥檚 chilling because it feels so true.

Here we are with brilliant commentators producing brilliant commentary on, say, the roots of antisemitism and antizionism鈥 complete with books, summits and white papers鈥 and it barely makes a dent.

If anything, the disease only seems to get worse.

For a people obsessed with fixing problems, it鈥檚 disheartening to think that our tireless efforts at diagnosing and understanding the biggest threats against Jews are not making a difference.

How does one explain such a sobering reality?

Has Jew-hatred and Israel-hatred in the age of social media become immune to truth and understanding?

I got an inkling of an answer while watching the World Cup.

Each of the 48 countries that entered the tournament share one feature: rabid fans.

Whether rooting for Canada, Japan, Jordan, Cape Verde, Ghana, Ecuador, Mexico, Croatia, France, Germany, Norway, Turkey or the United States, the fans are delirious.

It鈥檚 not just patriotism. It鈥檚 primal. It’s tribal.

Their frenzy reminded of me of the delirium of Jew-haters. Have you seen their body language? Whether on city streets or college campuses, these are not activists. They鈥檙e rabid haters.

Just as World Cup fans are delirious in favor of their beloved teams, Jew-haters are delirious against those they hate the most: Jews.

I can give you a sophisticated analysis to diagnose this phenomenon, but it鈥檇 be like talking to ourselves, because the sophisticated has no impact on the barbaric.

You see, the desire to eradicate Jews and Israel is, indeed, barbaric. Any instinct to eradicate a people, for that matter, is barbaric, oblivious to reason.

Wisse calls this an 鈥渁nti鈥 dogma. The real disease behind antisemitism, she says, is 鈥渁nti-ism.鈥

Jew-haters are not pro-anything. They鈥檙e anti. They鈥檙e anti everything the Jews represent.

If they were pro-Palestinian, they wouldn鈥檛 have remained silent for decades while millions of Palestinians have been brutalized and oppressed in places like Lebanon and Jordan, places that have nothing to do with Jews.

Just as it takes a word or two to light up a World Cup fan 鈥 like the name of their country 鈥 it only takes a few words like 鈥済enocide,鈥 鈥渁partheid鈥 or 鈥渃olonialism鈥 to light up Jew-haters.

Just as a World Cup fan is locked in, Jew-haters are locked in.

I鈥檓 a rabid fan of the U.S. team. I鈥檓 locked in with 鈥減ro.鈥

Antisemites are rabid haters of Jews. They鈥檙e locked in with 鈥渁nti.鈥

No brilliant analysis can contradict those who are locked in.

That doesn鈥檛 mean, of course, that we should stop analyzing. That鈥檇 be like asking Jews to stop breathing. But let鈥檚 be real 鈥 analyzing is not action.

So, given the radical hostility we鈥檙e facing that is immune to analysis or rational thought, can anything make a difference?

I see three things.

One, treat this like a war. Don鈥檛 waste time with surveys, complaints and condemnations. That only makes us look weak. Use the law to protect Jews, punish haters and expose nefarious funding.

Two, fight the haters with attitude, not arguments. When I confronted a mob of Israel-haters last month in Montreal, I showed them something they rarely see: someone who really loves Israel. For good measure, I added some tribal bluster that 鈥渨e鈥檙e winning and you鈥檙e losing.鈥 It wasn鈥檛 refined or sophisticated or even necessarily accurate. It was attitude.

Finally, be happy. Don鈥檛 just be proud Jews, be happy Jews.

Nothing drives haters nuts more than the realization that the more they hate us, the happier we are, and the more we win.

I know 鈥 with Jew-hatred at record levels, words like 鈥渉appiness鈥 and 鈥渨inning鈥 don鈥檛 roll off the tongue.

But as a happy and rabid Jew, it鈥檚 the only analysis that makes sense to me.

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A Bisl Torah 鈥 Go Out Before Them

The Torah provides a discerning definition of a leader. In Parashat Pinchas, we learn about the qualities necessary of Moses鈥 successor. Rabbi Zalman Posner explains the Torah does not delineate someone with great homiletical skills or even of a certain stature as the next person to lead the 91传媒 people. Rather, our tradition expects the leader to be one who 鈥渟hall go out before them and come in before them.鈥 Meaning, when faced with battle or strife, a true leader starts with themselves; walking in front to show the community they are not alone and doing everything in their power to bring them home.

As we assess our own skills as role models, we must ask ourselves if we are only talking the talk or also, walking the walk? When we insist others should be kind; when we admonish others for their negative behaviors and attributes; when we share the litany of ways everyone else is getting it wrong, have we also turned inward, evaluating our own character? Our own soul?

No matter if we assign ourselves the title of leader, we each lead in some respect, whether it鈥檚 leading as a parent, a supervisor, a friend, or a member of our neighborhoods. While Joshua was the chosen leader to succeed Moses, we, too, are being watched; our own actions do not go unnoticed. Seen by God or by our fellow human being, may the steps we take reflect the leader our tradition asks us to be.

Shabbat Shalom


Rabbi Nicole Guzik is senior rabbi at Sinai Temple. She can be reached at her Facebook page at or on Instagram . For more writings, visit Rabbi Guzik鈥檚 from Sinai Temple鈥檚 website.

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Balaam鈥檚 Metaphorical Ass

Abravanel said Balaam鈥檚 ass died once it spoke,
for having spoken there was nothing more
it possibly could ever do but tell a joke,
which asses cannot do since they鈥檙e a bore.

Most people die before they speak a line,
that makes much sense, because the only way they find
that they can speak aloud听is asinine,
for which they are maligned by people of their kind.

The smartest line that Balaam ever said
is maybe like his ass鈥檚 message misunderstood,
which makes me glad, since when correctly read,
its sexual innuendos aren鈥檛 for most Jews good.

鈥淗ow lovely are thy tents, o Israel!鈥 should not metaphorically
be misinterpreted, most dangerously immorally,
as听in a festival on October 7, badly timed,
not celebrating God鈥檚 Torah with whose name it rhymed.

Eric Lawee, in 鈥淚saac Abarbanel鈥檚 Stance Towards Tradition: Defense, Dissent and Dialogue,鈥 State University of New York, 2001, 111, quotes Don Isaac Abravanel鈥檚 听opinion regarding the she-ass that spoke to Balaam in Numbers 11.

鈥淭he sages said that the donkey [of Balaam] which spoke died.听 It is fitting that this should be so, for when it spoke, of necessity its constitution was transformed and its nature as a donkey passed away鈥 (Abarbanel, Numbers, 11, cited in

To Abravanel鈥檚听opinion I would like to add this opinion regarding Moses cited by Rabbi Jay Kelman in Torah in Motion (鈥淏alak: Missed Opportunities鈥):

The Tiferet Yisroel (Kiddushin 4:14) quotes an amazing story, the (very basic) outline of which runs as follows: Experts, analyzing the facial features of Moshe Rabbeinu, came to the conclusion that he was an evil person, full of arrogance, prone to excessive love of money, 鈥渁nd all other faults鈥.听 The King, who knew of Moshe, could not understand this and traveled to the desert to meet Moshe himself. Moshe told him that the experts were right, as by nature he, Moshe, was 鈥渘o good鈥, even worse than had been described. Yet through hard work, he explained, he was able to conquer his evil traits, channeling his energies to developing positive ones.

听In an article in听, 鈥淗ow Lovely Are Your Tents, O Jacob,鈥澨, Dr. Erica Lee Martin points out that when Numbers quotes Balaam鈥檚 imagery of tents, gardens, and flowing water鈥攖hemes associated with love and sexuality in the Bible and the ancient Near East鈥攈e is blessing Israelite women with fertility. 罢丑颈蝉听blessing implies that he was the instigator of the Baal Peor incident, which leads to the death of thousands of Israelites.


Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. He grew up in England and moved to Los Angeles in 1976. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored 鈥淟egal Friction: Law, Narrative, and Identity Politics in Biblical Israel.鈥 He can be reached at gershonhepner@gmail.com.

Balaam鈥檚 Metaphorical Ass Read More 禄

For America’s 250th Birthday, 91传媒 Journal Launches E-book “250 Reasons to Thank America”

Too many Americans are approaching America鈥檚 250th birthday through a partisan lens. Sitting in a Jerusalem caf茅, we decided to fight the negativity, polarization and hyper-politicization with gratitude.听 We鈥檙e an odd couple: one of us, Professor Gil Troy, is a New York-born American historian currently living in Jerusalem. One of us, David Suissa, Publisher & Editor-in-Chief of Tribe Media/91传媒 Journal, was born in Casablanca, Morocco, raised in Montreal, and now lives in Los Angeles.听 Both of us are profoundly grateful to America for all it鈥檚 done for Jews, for Israel, but, most important, for what America has done for Americans and the world.

So we decided to write a book to say thank you 鈥 250 times.

Making the list was easy 鈥 limiting it to 250 was the hard part.

In our newly-released e-book 鈥250 Reasons to Thank America,鈥澨 we express our gratitude again and again and again, for big ideas and small touches, through five historical periods each with forty thanks:

  1. 1776-1826: Laying the Foundations;
  2. 1827-1876: Making This New Republic Truly Democratic 鈥 and Free;
  3. 1877 to 1926:听听Giving Birth to Modernity;
  4. 1927 to 1976: Inventing the First Mass Middle Class Society; and
  5. 1977 to 2026: The Information Age.

Part Six 鈥 the final fifty reasons 鈥 details why Jews should be especially grateful, although those 50 reasons resonate broadly for anyone who believes in liberal-democracy, appreciates freedom of religion, and acknowledges that all of us are created equal.

As we go through the milestones in our e-book, we track America鈥檚 extraordinary progress: 鈥淎n Act for the Gradual Abolition of Slavery鈥 in the Pennsylvania legislature in 1790; the First Amendment in 1791 that guaranteed freedom of speech and religion; the 1803 Marbury v. Madison decision that established the principle of judicial review; the 1826 Lyceum Movement, a nationwide network听听of public lecture halls to educate the electorate; Ralph Waldo Emerson鈥檚 Harvard lecture in 1837 that is remembered as 鈥渢he declaration of independence of American intellectual life鈥; Harriet Tubman鈥檚 escape from slavery in 1849 and 19 Underground Railroad rescue missions; and on and on.

Progress, of course, is never perfect or linear; it鈥檚 halting, it鈥檚 jagged, it鈥檚 frustrating. Even after 600,000 Americans died during the Civil War to keep the country from breaking apart and to end slavery, it took another century-plus to end segregation and formalize the rights of Blacks, women and gays. No matter how far we go, the road never ends.

Too many Americans, however, choose not to see that road. They鈥檇 rather see a volcano that is always erupting. It鈥檚 become trendy these days to trash America as an imperialist, colonialist, oppressive, irredeemable ogre or a victim of mysterious, elite, conspiratorial forces.

Count us out of both trends.

And count us in as those who count amazing American-made miracles far beyond politics. Our list celebrates Noah Webster and his dictionary, Davy Crockett and his tall tales, the invention of the telegraph, the telephone, penicillin, and cures for disease, as well as the emergence of the ice cream cone, the commercial pizzeria, and, of course, the deli.

Given all the great ideas we couldn鈥檛 include, we鈥檙e sure others will be happy to add to our list听 — and we invite them to join. But, most important, without minimizing our current challenges, our past failures, or our future headaches, let鈥檚 take a moment on July 4 to celebrate and to say thank you.

David says, 鈥淗appy birthday to a nation of stubborn dreamers.鈥

Gil says, 鈥淗appy Birthday to the land of liberty that makes the impossible possible.鈥

And we both say, 鈥淕od Bless America.鈥

Gil Troy and David Suissa

To view and download the e-book, click here.

For America’s 250th Birthday, 91传媒 Journal Launches E-book “250 Reasons to Thank America” Read More 禄

Print Issue: What Happened to Loving Our Country? | July 3, 2026

Print Issue: What Happened to Loving Our Country? | July 3, 2026 Read More 禄

From Los Angeles to Jerusalem: Dorraine Weiss Built a New Life in Israel at 62

In California, the decision of residents to leave often begins with a spreadsheet: rising rent, escalating taxes, the slow squeeze of everyday expenses. For many, the answer is a quieter life in Nevada or Texas, where space is more affordable and the pace a little more forgiving.

But for Dorraine Gilbert Weiss, 80, and her husband Barry, the calculation led somewhere far less predictable.

Eighteen years ago, when they were 62 and 75, respectively, Dorraine and her husband made a different kind of move entirely 鈥 one that didn鈥檛 just change their address but rewrote the geography of their lives. Eighteen years ago, they left Los Angeles, set out for Israel and made Aliyah, bringing along their elderly parents. They found a beautiful apartment in Jerusalem, not far from the Old City and the Western Wall, and began building a life far from the familiarity of home.

鈥淢y father was 88 years old then. We鈥檝e already moved him and my mom from Arizona to LA to be close to us. Unfortunately, my mom passed away four months before we made Aliyah,鈥 said Dorraine. 鈥淲e brought Barry鈥檚 mom from New York, she was almost 96 years-old and lived to be almost 100. Her Social Security covered the rent of the apartment and the 24/7 caregiver.鈥

Barry, now 93, was seriously injured after a fall in 2025 in which he broke his neck. He is currently hospitalized at Herzog Medical Center in Jerusalem, Israel鈥檚 oldest hospital, which today serves as a leading geriatrics and physical rehabilitation center while also providing treatment for soldiers coping with PTSD. 鈥淚t鈥檚 a wonderful place, you have to see it,鈥 said Dorraine. 鈥淚鈥檓 doing a fundraiser for them at my home. Back in the U.S., they would have let him die because he鈥檚 in his 90s, but here they value both the soul and the body. The care is amazing, and everything is completely covered by insurance. If we had stayed in LA, we would have had to sell everything we owned to afford it.鈥

Born in Hawaii, Dorraine made several moves throughout her life. She first moved to New York, then Arizona and later settled in Playa del Rey. She married her first husband in 1967, and together they had two sons. One still lives in Los Angeles, while the other, Rabbi Aaron Neckameyer, moved to Jerusalem with his wife, Abigail, in 1997 following the birth of their first son. 鈥淭hey have five boys and two girls. The three oldest boys all served in the IDF, and the fourth has enlisted now. They all chose Haredi combat units.鈥

Her two granddaughters did not enlist but instead joined a national volunteer program designed for Haredi young women. One works with adults with special needs, while the other has been helping farmers whose livelihoods have been affected since the war began. 鈥淭here are different ways to serve the country,鈥 Dorraine said. 鈥淏eing Haredi is no excuse not to serve. The Arabs should serve, too.鈥

Dorraine met her second husband Barry 35 years ago at a dance party. They have been happily married ever since.

Eighteen years after making Aliyah, Dorraine still doesn鈥檛 speak Hebrew. Yet she navigates daily life with remarkable ease, thanks to the kindness of both neighbors and complete strangers who are always willing to lend a hand.

鈥淓verybody is so helpful at the supermarket. They鈥檒l walk me down the aisle with a smile on their face and read the labels for me.鈥

Perhaps one reason she never learned Hebrew is that there is such a large English-speaking community in Israel. She also made Aliyah at a stage in life when learning a new language was far more challenging than it would have been at a younger age.

While Dorraine followed her son to Israel, many of her friends still have children living in the United States. 鈥淭hey go back to visit them and hope their children will make Aliyah too. They moved here, just like I did, because they love Israel. This is our home. It鈥檚 what God gave us,鈥 Dorraine said. 鈥淚f you want your children to stay 91传媒, there鈥檚 a much better chance they鈥檒l remain 91传媒 if you live here rather than in the U.S.鈥

Her beautifully decorated Jerusalem apartment also serves as a source of income, welcoming guests as a bed-and-breakfast. The home was even featured in The Jerusalem Post, showcasing Dorraine鈥檚 talent for interior design.

Life in Israel is not without its challenges. During periods of war, residents have had to contend with rocket sirens, forcing them to seek shelter at a moment鈥檚 notice. But even in those stressful moments, Dorraine found an unexpected blessing.

It was in the building鈥檚 shared bomb shelter that she truly got to know her neighbors for the first time. After the fourth or fifth time they found themselves huddled together during a rocket alert, casual conversations turned into friendships. Before long, invitations for Shabbat meals began arriving, not only from neighbors in her building but also from members of her synagogue.

鈥淭he community is great,鈥 Dorraine said. 鈥淚 go to shul, and three different families ask me, 鈥楧o you have somewhere to be for Shabbat?鈥 They always make sure I have a place. I know who to call if I need help. Maybe it鈥檚 because we鈥檙e all 91传媒 and live close together, but it鈥檚 not just the olim. It鈥檚 everyone. The car mechanic, everybody treats you like family.鈥

She recalled one repairman who drove all the way from Ma鈥檃le Adumim because he felt responsible for helping her. Another technician who had come to fix her washing machine also repaired her refrigerator during the same visit. 鈥淭he second time he came, he told me, 鈥楯ust go buy a new one,鈥欌 she laughed, appreciating not only his honesty but the genuine care people show for one another.

Dorraine鈥檚 connection to Israel did not begin with her Aliyah. She has been an active member of Hadassah since 1968, and while living in the U.S. she served as Zionist Affairs Chair for Hadassah Southern California, spending decades advocating for the 91传媒 state long before she ever called it home herself.

Today, with several of her grandsons serving in the IDF, she believes there is no other place she would rather be. 鈥淚t鈥檚 much easier being here while they鈥檙e serving than being thousands of miles away,鈥 she said. 鈥淲e know what we鈥檙e fighting for. This is our home. We understand what鈥檚 at stake, and we鈥檙e all in it together.鈥

After 18 years in Jerusalem, Dorraine has no plans to return to the United States. Despite the language barrier, despite the wars and the uncertainty, she says Israel has given her something she never expected at this stage of life 鈥 a deep sense of belonging, purpose and community. Looking back, she has never once questioned the decision she and Barry made to start anew in Israel.

From Los Angeles to Jerusalem: Dorraine Weiss Built a New Life in Israel at 62 Read More 禄

A Baharat Scented T鈥檅it

Natalie and I met at the Dr. Sandwich restaurant on Olympic Boulevard, when she introduced herself after recognizing me as one of the Sephardic Spice Girls. I was lucky enough to meet her sweet children and lovely husband and we felt like instant family.

Soon after, Natalie, Rachel and I got together to bake baklava roses in her pristine kitchen. We had so much fun, bonding over our recipes, our family stories and our ambitions to eventually write a cookbook.

We found out that Natalie was once a director at Sephardic Adventure Camp in Seattle, where Rachel鈥檚 sons and my daughters spent some summers. (My youngest daughter Shevy is working as a counselor there right now.)

This week we invited her to be an honorary Spice Girl and to share a recipe. She decided that besides t鈥檅it 鈥渂eing absolutely delicious,鈥 it鈥檚 an example of how she likes to cook. She adds 鈥淚 take what鈥檚 familiar to me, what I grew up with and put my own spin on it.鈥

We can鈥檛 argue with that!

鈥掷丑补谤辞苍

There鈥檚 something magical about waking up on Shabbat morning to the smell of t鈥檅it.

The scent of warm spices, slow-cooked chicken and rice seem to travel through the house before anyone is fully awake. It moves through hallways and under doorways, reaching you before your eyes are fully open. The smell is comforting and familiar and almost impossible to describe (unless you grew up with it).

Every 91传媒 community, all around the world, has their own version of a slow cooked, overnight dish that feels like a hug in a bowl. Whether it is hamin, dafina, cholent or t鈥檅it, they all do the same thing, they fill your belly with comfort and your heart with love.

My family history is remarkably similar on both sides. All four of my grandparents, along with their families, came from Iraq, where they had lived for generations, some in Basra and others in Baghdad. Once home to a vibrant and deeply rooted 91传媒 community, life in Iraq became increasingly difficult for Jews in the 1930s and 1940s. While many Iraqi Jews made Aliyah to Israel, my family left for Tehran.

My parents were both born in Iran during the Pahlavi era, at a time when the country was undergoing rapid modernization and maintained close ties with Israel. They speak fondly of life there: their international schools and Club Bahar, where the Iraqi community gathered regularly.

Eventually, both of my parents came to the United States to attend university. While they were abroad, the Iranian Revolution transformed Iran almost overnight. My grandmother once told me that she was visiting her sister in Israel when the revolution was reaching its height. Friends called to warn her not to return to Tehran, but of course she had to go back. On that return trip, she boarded what was the last flight from Tel Aviv to Tehran. Soon after, with many twists and turns, my family left Iran and settled in Los Angeles.

My father worked as an aeronautical engineer, and when I was seven my parents relocated to Seattle, leaving behind the Iraqi-Iranian 91传媒 community in Los Angeles.

Growing up in Seattle, Iraqi food was not familiar to most people in our 91传媒 community. However recognizable to me, the smell of t鈥檅it was unknown to most of my friends. First they would be drawn in by the aroma, then surprised by the richness of the rice, the tenderness of the chicken, and the way one humble pot of food could feel both mysterious and comforting.

Like my mother, and her mother before her, and generations of mothers before them, food is the language with which I learned to show love. Living in a new city and building herself a new community, my mother did what she did best: she made t鈥檅it. When someone had a baby, she made t鈥檅it. When someone needed comfort, she made t鈥檅it. When guests came over on Saturday, she made t鈥檅it. Her t鈥檅it was lovingly called 鈥渃hicken cholent鈥 and quickly gained fame throughout the community. Soon copycat versions of t鈥檅it were slow cooking in homes across Seattle. All mimicking my mother鈥檚 cardamom-infused dish, each chef adding their own touch.

Now I carry that tradition forward in my own home. My kids wake up Shabbat morning to the smell of t鈥檅it and run to the kitchen pleading to take a bite before guests arrive.

My version of t鈥檅it uses the baharat spice blend my mother taught me. But I reduce the amount of rice and add extra chicken thighs for more flavor and chickpeas for a creamy, earthy bite. This change also increases the protein to carbohydrate ratio. My husband, who is notorious for not eating any carbs, including rice, can often be found scooping up t鈥檅it straight from the pot, even when it鈥檚 cold.

This recipe is traditional and personal at the same time, which feels fitting. That is how tradition often works. We receive something, we live with it, and then we pass it on, imprinted with our touches. I鈥檓 excited to see where my children take it from here. If you try it out, what will you do differently? How will you make it your own?

鈥擭补迟补濒颈别

Natalie’s Tbit Recipe

Chicken Marinade:

3.5 lb whole chicken, skin on, cleaned well

1/2 tsp turmeric

1/2 tsp cardamom

1/2 tsp cinnamon

1/4 tsp freshly ground black pepper

1 Tbsp kosher salt

1 Tbsp avocado oil or any neutral oil

Rice and Assembly:

1 1/2 cups basmati rice

2 Tbsp avocado oil

2 large onions diced

2 Tbsp tomato paste

1 Tbsp freshly ground cardamom

1 Tbsp cinnamon

2 Tsp black pepper freshly ground

1 tsp turmeric

1 1/2 tsp kosher salt

1 Tbsp chicken consomm茅 powder

1 cup tomato sauce

15 oz can diced tomatoes

15 oz can chickpeas, rinsed and drained

3 lbs boneless chicken thighs, boneless, cut into 1.5鈥 cubes

Dry the chicken with paper towels. Combine spices and avocado oil for marinade. Being careful not to tear the skin, rub marinade all over the chicken, under the skin and behind the legs. Place in the fridge for at least an hour to absorb the flavors and allow salt to penetrate the meat.

Wash basmati rice, then drain well. In a small bowl, place 1 tablespoon of rice and mix in large pinches of salt, cardamom, cinnamon, a few grinds of black pepper, a spoonful of diced tomatoes and about a tablespoon of chicken thighs, finely diced. Set aside. (This will be stuffed into the cavity of the chicken and become highly coveted once cooked.)

In a large 9.5-quart Dutch oven, heat 2 tablespoons avocado oil over medium heat. Add whole chicken and saut茅 for about 5 minutes on each side. Remove chicken from the pot and set aside.

Reduce heat to low and add onions to the pot. Allow to soften, about 15 minutes. Add in tomato paste and let cook for 3 minutes, until color has darkened. Add in all of the spices and consomm茅 and mix well. Pour in 1 cup tomato sauce and the remaining diced tomatoes. Mix in remaining chicken thighs and chickpeas. Pour in 1 cup of water and bring the mixture to a boil.

Stuff the reserved rice into chicken cavity. Nestle the chicken back into the pot with the rice and thigh mixture.

Cover the pot and place in the oven set on 200掳F Shabbat mode and cook for 20 hours.

Note: Alternatively, this recipe can be cooked in a crock pot set on low for 20 hours.


Natalie Mizrahi is a recipe developer based in Los Angeles, CA and the creative force behind Olive Oil & Salt Flakes.

For a video tutorial of this recipe and more, visit . or @oliveoilandsaltflakes on Instagram.

Sharon Gomperts and Rachel Emquies Sheff have been friends since high school. The Sephardic Spice Girls project has grown from their collaboration on events for the Sephardic Educational Center in Jerusalem. Follow them
on Instagram @sephardicspicegirls and on Facebook at Sephardic Spice SEC Food. Website .

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Red, White and Blue Dairy Treats for Your Fourth of July Celebration

The Fourth of July celebrates independence, while offering a great reason to gather with family and friends. These delicious red, white and blue dairy desserts make it worth going parve for your Independence Day barbecue or picnic. Or else, simply eat dessert first!

Pam Stein鈥檚 no鈥慶hurn red, rum and blue ice cream has a silky base; think luxury ice cream from a boutique scoop shop.

鈥淭he red, white and blue mix鈥慽ns not only add color, they bring a pop of crunch 鈥 like little edible fireworks,鈥 Stein, founder of In Pam鈥檚 Kitchen, told The Journal. 鈥淩um extract is the not鈥憇o鈥憇ecret ingredient that ties everything together, giving a mellow flavor that reads ‘adult treat’ without venturing into full boozy鈥慸essert territory.鈥

It’s also the perfect festive tribute to the stars and stripes!

鈥淵ou want something celebratory without being fussy; something that gives you more time with family, friends and fireworks rather than being in the kitchen baking an elaborate dessert,鈥 she said. 鈥淗omemade ice cream that’s easy to make, looks patriotic and cools you down on a hot July night 鈥 that’s reason to declare independence from store鈥慴ought ice cream.鈥

No Churn Red, Rum & Blue Ice Cream

Yield:Serves 4-6

1 can (14 oz) Sweetened condensed milk

1/2 tsp rum extract

1/2 tsp Kosher salt

2 cups heavy whipping cream, cold

1 cup white chocolate chips

3 Tbsp red mini-M&Ms, divided

3 Tbsp blue mini-M&Ms, divided

In a medium bowl whisk together the sweetened condensed milk, rum extract and salt. Set aside.

In the bowl of a stand mixer (fitted with the whip/whisk attachment) or in a large bowl with an electric handheld mixer, whip the heavy whipping cream to stiff peaks form. Add about 1/4 of the rum mixture to the whipped cream and continue whipping until fully combined.

Remove bowl from stand. Gently fold the whipped cream mixture into the remaining rum mixture to combine. Gently fold in the white chocolate chips and 2 tablespoons each of the red and blue M&Ms.

Pour the mixture into a metal loaf pan or insulated ice cream container and spread evenly. Sprinkle top with the remaining M&Ms.

Cover the ice cream and transfer to the freezer. Freeze the mixture until firm, at least 6 hours.

Store frozen for up to 4 days.


Judy Elbaum鈥檚 patriotic cheesecake is also rich, creamy and velvety smooth. It鈥檚 one of her favorites.

鈥淎lthough all that is needed to garnish the cheesecake is a sprinkling of confectioner鈥檚 sugar, there are endless topping possibilities,鈥 Elbaum, founder of Leave it to Bubbe, told The Journal. 鈥淚n honor of Independence Day, I garnished the cake with a red, white and blue marbleized candy melt glaze.鈥

Happy Fourth of July!

Patriotic Cheesecake

Makes 10 to 12 servings.

Graham cracker crumb crust:

2 cups graham cracker crumbs

1 Tbsp sugar

陆 tsp cinnamon

陆 cup (one stick) butter, melted

Cheesecake:

28-ounce packages cream cheese

1 cup sugar

3 eggs

2 tsp vanilla

陆 tsp almond extract

录 tsp salt

3 cups sour cream

Toppings:

Powdered sugar

Blueberries and raspberries

Glaze (recipe below)

Before you begin: Preheat the oven to 350掳F and have ready an 8-inch by 3-inch springform pan, sides sprayed with Pam and bottom lined with parchment paper. Wrap the outside of the pan tightly with a double layer of heavy duty aluminum foil. Bring to a simmer several quarts of water in a teapot. Make sure all ingredients are at room temperature.

In a mixing bowl, combine all the graham cracker crumb crust ingredients.

Place into the spring form pan and press crumbs evenly along the bottom and halfway up the sides. Place in the refrigerator to cool while you are mixing the cheesecake batter.

In a large mixing bowl, beat the cream cheese and sugar until fluffy, about 2 minutes. Add the eggs, one at a time, and beat well. Add the vanilla, almond extracts, salt and sour cream and beat until well combined.

Pour the cheesecake batter onto the prepared crust. Place into a larger pan and pour in simmering water until it reaches one inch up the sides of the pan. Place in the oven and bake for 45 minutes. After 45 minutes, turn off the oven and leave the cake in the oven for one hour. Do not open the oven door.

After one hour, remove the cake from the oven and allow it to cool to room temperature. Cover with plastic wrap and place in the refrigerator for several hours or overnight.

When ready to serve, unmold the cake and sprinkle confectioner鈥檚 sugar on top. If desired, you can surround the base of the cake with blueberries and raspberries. If desired, you can glaze and marbleize the top of the cake.

Marbleized White Chocolate and Red and Blue Candy Melt Glaze

3 ounces white chocolate

6 tsp Crisco, divided

3 ounces red candy melts

3 ounces blue candy melts

Place white chocolate and 4 teaspoons Crisco in a heatproof, microwave-safe bowl and microwave for 1 minute at 50% power. Remove and stir with a fork or whisk. Repeat the process until totally melted and smooth.

Place red candy melts and 2 teaspoons Crisco in a heat proof bowl and microwave at 50% power for one minute. Repeat until fully melted.

Repeat the microwave process with blue candy melts.

Pour 录 to 陆 cup of the melted white chocolate onto the top of the cake in a circle, leaving a one-inch border of cheesecake showing. Place the melted red and blue candy melts into squeeze bottles and drizzle overlapping loops of each onto the white chocolate glaze. Using the tip of a toothpick or wooden skewer, make a series of bisecting strokes over the loopy scribbles to marbleize the white chocolate and red and blue candy melts.

Allow the marbleized glaze to set before serving or refrigerating.

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